Stay the Course

I suspect that all of us, at some point in our lives, were faced with a challenge that called for a great deal of endurance and perseverance. The goal was almost within reach but the energy was faltering, self-doubts were creeping in, and the temptation to give up was increasingly gnawing at our resolve. Yet, having come so far, we felt compelled to stay the course, a little longer anyway, just in case, and we did achieve what seemed unachievable.

Could this be happening to us at this mid-point on our Lenten journey? The enthusiasm with which we undertook this soul quest on March 01 might be waning; some guilt may have set in over our perceived lack of fidelity to the spiritual practices and discipline we had embraced at the onset; calling everything off might seem the honest thing to do. Yet, we have made it to the 4^th week, by God’s grace. And just as we may be teetering between abandoning the journey or carrying on, this Sunday’s Scriptures remind us that the Lord is our shepherd, that He is there to restore our souls, to comfort us in our walking, be it through the darkest valley, and lead us with His rod and His staff to pause by restful waters.

All around us, nature has also come to a decisive moment as new life seeks to break through earth’s winter-hardened surfaces.  As a community of beings in this hemisphere, we are indeed all on a journey from death to life together, with God’s love embracing everyone and everything every step of the way, ‘weak knees’ and all.  The glory of the Resurrection is already beckoning us.

This is a time to remember that the journey is always about returning to God’s love, to the dear neighbour and to the promise of new life. This is a time to reach out to each other already on the journey, to welcome and encourage new pilgrims, and stay the course. The path is made by walking. (Antonio Machado)      

Nicole Aubé csj    

Jesus and the Samaritan Woman: A Surprise Reconciliation

John is noted for his one on one dialogues, encounters between Jesus and another, which results in insight and transformation. This is what happens in Jesus’ encounter with this lady of Samaria, alone at the well at noon.  She should have drawn her water early in the morning with the other ladies, laughing and talking and hauling up the water for the day, but she has to wait until everyone is inside resting and we find out why. Her life with multiple “husbands” makes her an outsider.

Jesus here is an outsider too: a Jew, in Samaria, where the centuries of mutual charges of religious unorthodoxy and hateful prejudice should have ensured their mutual avoidance of each other.

Then Jesus, shockingly for Jewish listeners, breaks the rules as he requests water from this woman, and she breaks them on her side by even noting his request. The theme of thirst connects them both, over water, the key of life. Jesus’ spiritual promise of an eternally satisfying water only he can give, is met with the woman’s misunderstanding. For the listener, however, Jesus’ promise rings true since our encounter with Jesus does result in that fountain of life springing up like a fountain  inside us.

In Jesus’ responses which show his knowledge of her true life, she tries to distance herself from him, stating the differences in the place of worship which divides their two peoples, but Jesus brushes it away in his promise of a future re-unification of both in the worship of God in Spirit and in Truth. Then, he reveals himself as the Messiah for whom both peoples wait.

Now John shows us the  effects of this powerful spiritual current she has received from Jesus:  she leaves that earthenware water jar there, and instead hurries to the very townspeople she had been trying to avoid  and announces  “Come , see a man who told me all that I ever did. He couldn’t be the Messiah could he?” And they do respond to her call. And amazingly, invite Jesus to stay with them, which he does, for three days. And they tell the woman, “It is no longer because of your words, that we believe, for we have heard for ourselves, and we know that this is indeed, the Saviour of the world”.   

This account shows us the effects of the waters of life that spring up from an encounter with Jesus: it is the complete ignoring of prejudices, suspicions and long held separations justified on religiously self-righteous grounds. Rather there is a free and refreshing outreach in love and care for others, a reconciliation, and a union, which is a worship of God in Spirit and in Truth.

Sister Wendy Cotter CSJ, Ph.D.              

Embrace the Ordinary

The season of Lent offers each of us an opportunity to refresh, renew, replenish and reawaken to the mystery of Gods’ loving presence within life. It is frightening to face our patterned responses, established safety nets and the boundaries that our language, assumptions, fears and experiences can create. At the essence of our csj spirituality lies the pathway to freedom from our clever sophistication and ego needs. Embrace the ordinary. Herein lies the wonders, delights and marvels of God's revelation. Simple humble acceptance of our fragile, incomplete and vulnerable selves will strengthen us in this journey. It will be the bridge that allows diversity to flourish without fear and creativity to chart the pathway forward. This season challenges us to remove the lens of familiarity and comfort and stand before our naked reality with trust. We are called to climb the mountain of clutter that distracts us from the mystery of life and love. This takes real courage and the love of Christ that has gathered us together in One.

Marg Keller, CSJ

Put Your Best Self Forward

Counters of scriptural references have cited 146 incidences of the number 40 in the bible. For example, in the time of Noah, it rained 40 days and 40 nights; Moses spent 40 years in the desert escaping Pharaoh’s death penalty after killing the Egyptian; the Israelites wandered around in arid lands before entering the promised land; and this first week’s Gospel reading focuses on Jesus being lead into the wilderness where his priorities, sense of self and faith were put to the test.

Lent begins and we find ourselves embarking on a forty-day grace-filled, spiritual journey. “Why 40 days?” you may wonder. The season of Lent is traditionally observed as a time of conversion and renewal. Recalling that renewal is synonymous to rebirth may help us grasp the underlying significance of forty. Pregnancy is customarily measured as 40 weeks.* Thus, forty takes on a symbolic meaning in reference to the process of our spiritual rebirthing.

On the internet, I found the Vatican’s English translation of the Pope’s Lenten message. In his message Francis reminds followers that Lent urgently calls us to conversion. He is quick to remind us that Lent is a favourable time for deepening our spiritual life through the tried-and-true means of fasting, prayer and almsgiving.  We would be wise to reflect in what new ways we might give expression to the essence of these traditional practices in our times?

In another web article referring to the topic – Put Your Best Self Forward** three key points were highlighted in reference to approaching situations, other people and life confidently. It sparked me into wondering whether these same three watchwords, “Walk lightly, Stand tall and Just breathe”, might aptly hold us in good stead as we embrace Lent this year.

Might Walk lightly be a gentle appeal to divest ourselves of needless anxiety, the overabundance of consumer goods and ready ourselves to convey hope and compassion to others.

Might Stand tall be an encouragement to rest assured that the God of Goodness beholds us as beloved.

Might Just breathe be an invitation to slow down, to be still and tune into God’s loving wisdom for us.

As you continue your Lenten journey may you grow in confidence that you are a MIRROR reflecting the goodness of Love to those who are your companions on the journey.

Nancy Wales, CSJ

*Human gestational length averages 38 weeks (8.74 months) from conception. However, pregnancy is customarily measured from the date of the last menstrual period — about 2 weeks before conception. By this scale, pregnancy lasts 40 weeks, or 9.20 months. https://www.quora.com/Why-do-people-say-a-pregnancy-is-a-nine-months-when-it-is...

**Put Your Best Self Forward-  www.gokhalemthod.com/blog/57518

Anticipating the Advent of our God

As I began to think of Advent I could hear ringing in my ears, “Not same old . . . make a difference this year.” But what difference will I, could I make?

Anticipating an event can be a most rich part of living. Imagine the happy wonderings and planning of an expectant mother and father in the nine months of gestation. Notice the loving anticipation of a bride and groom in the time prior to their wedding. We wonder what emotions passed through the hearts of Mary and Joseph as they awaited their child, and questioned the specialness of this event as they have been told by messangers of God.

Each church year we take time to anticipate the advent of our God. Advent and Christmas are truly times for personal reflection and deep meditation within our hearts.

Sister Elizabeth Johnson, CSJ reminds us that eventually the early Christian community confessed that Jesus was the Christ, the Messiah, the anointed one, the one anointed by the Spirit.

“Through his human history the Spirit who pervades the universe becomes concretely present in a small bit of it; . . . the Shekinah (one who dwells) dwells among the suffering people in a new way. In a word, Jesus is Emmanuel, God with us”

Johnson goes on to say that this is profoundly good news for persons who are poor, denigrated, oppressed, struggling, victimized and questing for life and the fullness of life. Under the influence of this same Spirit, disciples of Jesus continue to keep alive this dangerous memory of his life, death and resurrections. (She Who Is, p. 150)

Making a difference this Advent:

• I will try to carry out one simple, loving act of mercy every day
• I will let “light” – daylight, a candle remind me of the Light living among us, Shekinah
• I will choose an Advent biblical figure, Mary, Joseph, John the Baptist, lowly shepherds and accompany her/him/them during Advent in anticipation of Jesus’ birth.

How will you make a difference as you live this Advent?

Betty Berrigan, CSJ