Articles

94 Concrete Steps Rooted in Prayer

Over the past several months, many of us have followed the proceedings of the Truth and Reconciliation Commission (TRC). The work of the Commission focused on the impact of Residential Schools but the members of the Commission soon saw, in the stories they heard, the far reaching implications of the government mandated law that brought Residential Schools into being and the genocidal intent of such a decision. The Commission’s final report represented five years of work and resulted in 94 recommendations. 

The TRC report put forward specific recommendations to redress the legacy of Residential Schools and advance the process of Canadian reconciliation. The TRC report contains 94 calls to action. These are grouped under several key areas such as Child Welfare, Language and Culture, Education, Health and Justice. The final massive report is probably more than most of us will read. However, as Canadians we should become familiar with its recommendations.

As Sisters of St. Joseph, reconciliation is at the heart of all that we are and all that we do. Sister Joan Atkinson, csj stated,” I wanted to find a way for others to see the depth and breadth of the work of the Commissioner, Justice Sinclair and his many colleagues and for us to pray for the reconciliation needed for all of us in Canada to move forward and heal the wounded history between us and our Aboriginal brothers and sisters.” Sister Joan wove the recommendations that flow from the TRC report into specific prayers which reflect the individual calls to action.

We share her reflective work with you so that you may join us in taking the TRC final recommendations to heart and prayer. Our task as Canadians is to create the communal will to implement them. The Truth has been told; we now need to take the 94 concrete steps forward towards reconciliation.

PRAYERS OF PETITION PDF Booklet 

Nancy Wales CSJ

"Return to Normal Duties"

There is a phrase that comes over the P.A. system at our residence following a fire drill –  “Return to Normal Duties.” Well I’m contemplating this phrase very seriously these days. It’s not because of a fire drill, but because I’ve been frozen in time with a vicious viral infection.

St. Paul once said, “We have here no lasting city but look for one that is to come.” I’ve thought about that too, tossing, turning, trying to free myself from the prone position. Yes, I’m down and out and the nursing staff are amiably on hand with prescribed medication, advice and an assessing eye.

My symptoms are sea legs, watery eyes, headache, poor concentration and loss of cognitive skills. The power of prayer flashes through my dreary mind and the rhyming rhythm of the beautiful psalms pass like a thief in the night. Thank goodness I still have a few perks:

  • Pressing a button to listen to the weather on C.B.C.
  • Limping out of bed to my easy chair
  • Getting myself next door at 7:05 a.m. for roaring hot coffee
  • Reading the sticker on the banana, “You and Me Healthy Communities”
  • Answering the nursing staff with, “I feel like a limp noodle.”

The medical team has finally declared that I am a free agent after these days of togetherness. But, the question still looms on the horizon: How will I “Resume Normal Duties?”

Eileen Foran, CSJ

Paying It Forward

This is Sunitha Gabbeta showing affection to an orphan. Sunitha lives in Garnepalli, a remote village in south-east India. She is illiterate and earns less than a 1$/day. She has two children.

She is a member of SOPAR’s Women Development Program in India– a program that emphasizes the formation of self-help groups in order to bring rural, poor and marginalized Indian women together, build their capacities and encourage their active participation in different activities geared towards empowerment and community development. 

Becoming a Women Program member changed Sunitha’s life. Before joining the program, she lived a secluded life, was shy and felt uneasy to come out of her home. With the help of SOPAR and with time, she has developed self-confidence, gained knowledge and improved her family’s economic conditions but that is not all…

Sunitha never thought of helping others. She talks to us about her new life:

“I have just enough money to feed my children but I know that some others in my village have harder situations than me. I want to help them. I want to support abandoned orphans and neglected old age people. I can’t give them much but I can show them affection and from time to time, give them a meal. Every year, I forego my daily wage to participate in the collective birthday celebrations of orphans organized by SOPAR and to listen to the orphans talk about their joys and sorrows. I also donate a small amount to help with their education. SOPAR made me understand that I too can help others even though I am poor. I know now it is the right thing to do. I explain all these things to my children and encourage them to help others. By helping others, I feel I am helping myself.”      

SOPAR’s trainings include talks on basic human values and get women to think of others in need. The trainings bring true attitude change: these rural poor uneducated women become partners in bettering their community and many become donors to support those who are less privileged than themselves. SOPAR’s work transforms beneficiaries into partners, and ultimately into donors:  last year 48 260 poor rural women members contributed an impressive $95 000 towards orphan education!

Sunitha’s actions are a strong example of the gift of self and force us to recognize that we can all do a little something to make a difference in other people’s lives.

Let’s ask ourselves the following question: what gesture or action can we do today to positively change the world around us?

200 000 women like Sunitha participate in our Women Program, a program supported by the Sisters of St. Joseph in Canada and many other Canadians donors.

Janice Aubry, Program Officer

We Need to Advocate for More & Better Palliative Care NOW!

Do you want palliative care to be available for yourself, family members and for all Canadians? If you do, now is the time to make your voice heard.

To be clear, palliative care, as defined by Hospice Palliative Care Ontario, “is a special kind of health care for individuals and families who are living with a life-limiting illness that is usually at an advanced stage. The goal of palliative care is to provide comfort and dignity for the person living with the illness as well as the best quality of life for both this person and his or her family.”  (For more information on palliative care please visit the Hospice Palliative Care Ontario website at http://www.hpco.ca/)

On February 6, 2015 the Supreme Court of Canada unanimously struck down the ban on physician-assisted dying (also called physician assisted suicide or medical aid in dying). Since that ruling, it has not been a question about whether this emotionally charged and contentious issue is legal, but rather what will be the laws and policies that will guide the process.

More recently, on October 28, 2015 The Canadian Conference of Catholic Bishops and The Evangelical Fellowship of Canada presented a Declaration on Euthanasia and Assisted Suicide  at a news conference on Parliament Hill. This declaration was also signed by some Jewish and Muslim leaders.

Kudos to these religious leaders for advocating for palliative care!  Part of their declaration states the following: "We urge federal, provincial and territorial legislators to enact and uphold laws that  ...  make good-quality home care and palliative care accessible in all jurisdictions”.

According to a CBC news report, “Ottawa Rabbi Reuven Bulka said while the religious groups oppose assisted death, they do not want to impose their will on Canadians. Instead, they want to be heard in the process of enacting new policies, which he says should focus on universal access to palliative care and improved supports for the terminally ill and their caregivers.”

It has been argued for many years that fewer persons will request a doctor –assisted death or resort to a self-inflicted one, if quality palliative care is available. Rabbi Bulka echoed this opinion with the statement that “We are convinced that were this choice [palliative care] available to everyone, Canadians would overwhelmingly choose it. But without access, Canadians are unfairly deprived of this life choice."

While Canadian standards for palliative care rate well internationally, shockingly only 16% to 30% of Canadians (depending on where they live) have access to hospice/palliative care services. (Canadian Palliative Care Association Fact Sheet) Paradoxically, perhaps, the “availability and quality of palliative care are better in some countries that permit assisted suicide. For example, Belgium and the Netherlands rank higher than Canada ...” (Health Law Institute, Dalhousie University) These small countries, however, do not face Canada’s geographical challenges that make the provision of quality palliative care difficult especially in the out-lying areas of our country.  How can this issue of accessibility be addressed?  How accessible are palliative care services in your own communities?

Canada now waits on what our new Federal government may do about creating legislation, as directed by the Supreme Court, on the issue of “medical assistance in dying”.  It can be expected that our federal legislators may be influenced by Quebec's Bill 52, “An Act respecting end-of life care”, passed by Quebec’s ‘National Assembly’ in 2014. Please do read the entire Bill.

While many readers may disagree with Bill 52’s assertion on the right to receive “medical aid in dying”, this Bill also gives the right, for the first time in Canada, to palliative care!  In fact, Bill 52 provides for the following:

  • Article 4 gives “Every person whose condition requires it has the right to receive end-of-life care”.  The Bill defines “end-of-life care” as “palliative care provided to end-of-life patients and medical aid in dying”.
  • Article 12 requires “a private room for the final few days preceding the patient’s death”
  • Article 13 states that “Palliative care hospices determine the end-of-life care provided in their premises “
  • Article 50 says that “A physician may refuse to administer medical aid in dying because of personal convictions, and a health care professional may refuse to take part in administering it for the same reason”.  

No matter what your personal position is on the issue of “medical aid in dying”, NOW is the time to speak up, not only to family and friends but also through grassroots political action by contacting your MPs and MPPs, writing letters to the editor of your local newspapers, connecting with your local hospital board members ...  to do whatever you can to ensure quality palliative care for all Canadians!

Ann Steadman, Associate

 

 

A Meteoric Rise to Prominence

Did this story really happen? Or is it from the world of fairy tales? The sudden explosion onto the national political scene last fall of an unknown, inexperienced young woman has caught the attention of the media all across the country. And with good reason!  There are many “firsts” to be pointed out in the successful campaign of Honourable Maryam Monsef.  She is the youngest and the first woman to be elected MP for the Peterborough riding, the first Afghanistan-born and the first refugee in the federal government. She seemed to come from out of nowhere, and objections to her youth and lack of political experience were further challenged by her appointment to the federal cabinet, as the minister responsible for the democratic institutions portfolio. She becomes the first Muslim MP to become a federal cabinet minister. Maryam has a lot to prove, and with courage and determination she has begun.

I had just joined the board of Casa Maria Refugee Homes when I first met Maryam in the fall of 1996. With her two younger sisters, this newly – arrived 11 year old child performed a traditional Afghani dance in costume before a group of our Sisters at Mount St. Joseph, as her mother proudly looked on.  I remember how impressed I was by their grace and beauty, their courtesy and their reserve. Over the next few years I was privileged to walk with this family in their transition to life in Canada, and continue to be grateful for such an opportunity.

With her mother, Soriya Basir, I developed a friendship that I treasure in a woman who sacrificed everything to give her daughters a kind of freedom not available in her homeland.  As I listened to her early struggles, I learned from her how painful it was to adapt to a new culture with different values.  I marvelled at her courage and determination in the face of hardship and unfamiliarity, and her very real concerns about how to raise her precious daughters in this Canadian environment.  How can they fit in well without losing their Afghan identity?  I also appreciated her kindness and generosity, her integrity, and her lack of fear in undertaking anything that would help her situation, no matter the work involved. Probably her greatest gift to me was in the personal sharing of her deep Muslim faith.  The times I have spent in prayer with her have certainly deepened my own faith, and are presently allowing me to welcome Syrian refugees to Canada with a greater openness.

During Maryam’s campaign for local MP, she came to our residence to seek support.  After her visit, she quietly invited a few of us to pray with her in our chapel.  After she stated: “If I win, I will be very busy. If not, I will have a good long Christmas holiday. It doesn’t matter. It is in God’s hands, whatever God wants.”  At that moment I named what bonded us, that same call to serve others. I truly believe that from the depth of her Muslim faith, Maryam Monsef was being faithful to a vocation that called her to political life. And I wish her well in this special faith journey.

Joan Driscoll CSJ

Photo: Sister Joan Driscoll and Sister Mary Driscoll with Maryam Monsef and Justin Trudeau taken January 17, 2016