Labour Day

We will soon be celebrating the statutory holiday known as Labour Day which always falls on the first Monday in September.  Most of us think of it only as the end of the summer holiday season or the end of the season for wearing white.  Google helped me go back to the origins of Labour Day.

In 1869 labourers were required to work 12 hours a day. A movement began in Hamilton, Ontario called the “Nine-Hour Movement,” to advocate for a shorter work week.  The request of this union spread to Toronto where the demands for a shorter work week were refused by the owners of printing shops, “most vehemently by George Brown of The Globe.”  By 1872 the request had turned into a demand and finally a threat to strike, resulting in a printers strike on March 25.

A series of protests, dubbed the Nine Hour Movement, led to the government enacting The Trade Unions Act, which, for the first time, made unions legal in Canada. (Photo: Parliament Hill, Ottawa. Wikimedia Commons/Library and Archives Canada. C-002837.)

To show solidarity with the printers’ strike, 2,000 workers in Toronto paraded through the city led by marching bands.  The parade ended at Queen’s Park and had increased to 10,000 sympathizers.  George Brown fought back by accusing and successfully jailing members of the strike committee for breaking a Canadian law of 1792-making union activity a criminal offense.

Sir John A. Macdonald embarrassed George Brown by passing the Trade Unions Act on June 14, legalizing and protecting union activity and rescuing the strike committee from prison.  Macdonald became a friend of the working class.

The movement spread and so, on September 3, 1894, 3,000 workers met on Market Square in London, Ontario which was acknowledged to be the first nationally recognized Labour Day in Canada.  According to Craig Heron and Steve Penfold in their book entitled The Workers’ Festival: A History of Labour Day in Canada,“the first union contingents headed off down the city’s main streets under the blazing noonday sun.  Leading the way was a group of seventy-five butchers on horseback, who set the tone of respectable craftsmanship with their crisply white shirts and hats and clean baskets on their arms….”

With this bit of new-found knowledge, I intend to pay more attention to the first Monday of September and pray that workers will find a way to survive the downward trend in the job market.  Difficult decisions are being made by business owners; workers are facing the possibility of jobs losses.  The experience of COVID was a bit of preparation for what the future holds for workers and now we see Artificial Intelligence making its debut on the horizon.  The labour-force survived the Industrial Revolution and I believe the creativity of the human soul will help us evolve our way through the AI revolution.  

-Sister Elaine Cole, CSJ

Mercy in the Making: How We Meet Our Moment in History

Poet and philosopher David Whyte makes some pretty provocative statements about the human race, about God, about mercy. He thinks in terms of decades and centuries somewhat reminiscent of the newest book by John Paul Lederach’s, “the centuries wrap round us.”

1.      Does our human conditioning of the past become a present-day obstacle in our evolution into the future? What is the role of stillness on a collective level?

2.      How do we humans discover our common call of belonging to and with each other?

3.      He presents a view of God who refuses to step in [and is unable to], wave a magic wand and solve the dilemmas we are in.

This last point is not really all that new. Walter Brueggeman, author and theologian spoke about this decades ago when he clearly asserted that “What God does first and best and foremost is to trust us with our moment in history.”

David Whyte, along with many of us, wanders through the days sometimes wondering if we are in fact trustworthy. That wondering is followed by,

“How do we make practical choices now that lets mercy guide us?”

-Sister Margo Ritchie, CSJ

Image: NADER AYMAN/Unsplash

Women’s Equality Day 2026

August 26 marks the certification of the 19th Amendment to the Constitution of the United States in 1920, which prohibited denying the vote on the basis of sex. However, this milestone did not guarantee full access to the ballot for all women. Many women of colour continued to face barriers until later voting rights protections, including the Voting Rights Act of 1965.

In Canada, women gained the right to vote gradually. Manitoba women were the first to vote at the provincial level in 1916, and federal voting rights followed in 1918. Earlier rules in Upper Canada (Ontario) and Lower Canada (Quebec) often depended on factors such as property ownership and legal status, and these requirements changed over time.

Credit: Library of Congress

We are grateful for the suffragettes who remained committed to equal voting rights until more women were included in these two countries.

We are also grateful for the women in the Bible and in today’s world who continue to model hope and courage in the pursuit of equality for all people, in every area of life.

The Bible includes foundational statements about the spiritual equality of men and women, (Genesis 1:27; Galatians 3:28; Acts 2:17) as well as cultural guidelines and structural roles that have been interpreted in different ways regarding church and social life. Inequality remains a reality in our world today—between rich and poor, free and enslaved, housed and unhoused, and many others.

Research, reflection, respect, dialogue, and action are essential steps on the journey toward full equality.

We all have a part to play, do you know yours?

-Maureen Condon, CSJ Associate