Weekly Pause & Ponder

Weekly Pause & Ponder

We use the term “consciousness” to refer to how you experience the world. This use of consciousness includes all of your perceptions, both conscious and unconscious. A closely related term is worldview. At times, how you experience the world may feel completely involuntary. “I view the world this way because the world is this way – what other way is there to view it?” It can be very difficult to shift a firmly entrenched model of reality. We can get pretty attached to what we think is true, important, and real – even when presented with evidence to the contrary. To a great extent, our worldview determines our perception of reality. What our worldview doesn’t expand to contain quite literally escapes our perception. We just don’t see it. This perception of reality colors our reactions and actions, every moment of every day.

Living Deeply: The Art and Science of Transformation in Everyday Life, by Schlitz, Vieten and Amorok, p. 18.

Weekly Pause & Ponder

To grasp the dynamism of Christianity, one must accept evolution as the explanation for unfolding life. Evolution is not background to the human story; it is the human story.   ...Teilhard recognized that there is a unifying influence in the whole evolutionary process, a centrating factor that continues to hold the entire process together and move it forward toward greater complexity and unity. His faith in Christ led him to posit Christ as the future fullness of the whole evolutionary process. Christ is the centrating principle, the pleroma, and the Omega Point where the individual and collective adventure of humanity finds its end and fulfillment. Through his penetrating view of the universe, he found Christ present within the entire cosmos, from the least particle of matter to the convergent human community. The whole cosmos is incarnational.

From Teilhard to Omega: Co-creating An Unfinished Universe. Edited by Ilia Delio, p.172 and 173.

Weekly Pause & Ponder

In the case of the cosmos, we can say that God as Creator is incarnate as self-creating universe, such as, for instance, ourselves as human beings. Creativity itself is what is evolving in the cosmos, and we are at the growing edge as the Trinitarian Life Cycle moves from Transcendent to Incarnate to Realized. We are in a position to realize ourselves as incarnate divine creativity. This has two effects. It makes the whole thing intensely meaningful. ...And this is the other effect: we bear some responsibility. We have to take our part in the work. What will we do? What are we “supposed to” do?

God’s Ecstacy: The Creation of a Self-Creating World, by Beatrice Bruteau, p. 178.

Weekly Pause & Ponder

To be a disciple of Jesus is not to cling to Jesus but to go forth as part of the cosmic family, to enter into new relationships. The message of Jesus can be summed up in several key ideas: make wholes where there are divisions, forget the past and go forward, allow the Spirit to work in you to create a new future; do these things because God seeks a new presence in the cosmos, a new unity in love, peace, and justice. The whole gospel message is based on the advent of new life. Jesus shows us that new life is possible; indeed, the risen Christ is the hope of the cosmos, the Christ who is coming to be in and through us.  ...Christian life is a way of being related in the world and to the world. It is recognizing that relationships form the field of gospel values rather than gospel values forming relationships.
The Emergent Christ: Exploring The Meaning Of Catholic In An Evolutionary Universe, by Ilia Delio, p. 110.

 

Weekly Pause & Ponder

Humanity is increasingly experiencing itself as a whole, that is, as a collective personality. This collective personality is based on energies that have not yet been recognized. As human beings we are in a pubertal phase. At this moment we don’t know clearly who we are. But the development of this human personality keeps moving ever more speedily forward. At least we realize that friend-foe thinking, nationalism, religious fanaticism, and violence threaten us all and not just within the cordon sanitaire where these diseases are especially raging. What’s more, humans are on the way to becoming human. Even if the messengers of disaster on the nightly news don’t let up, neither will the Divine Principle let itself be blocked in its unfolding. The world is not the failed effort of a second-rate demiurge. It is the work of God who has assured us that everything [he/she] made is good. Humanity has a future because it is a future of God.
Search For The Meaning Of Life: Essays and Reflections on the Mystical Experience, by Willigis Jager, p. 214-15.