Ash Wednesday

Re-Igniting The Fire: An Invitation for Ash Wednesday

A couple of days ago, on a drive to Toronto, I found myself thinking of ashes (not my usual sort of thought on the 401!). I was thinking in this vein as I pondered Ash Wednesday upcoming. In Christian Tradition, Ash Wednesday marks the beginning of the season of Lent; a journey of some 40 days with Christ through cross to resurrection culminating in the celebration of Easter. Historically, marking with ashes in our various churches has been associated almost solely with repentance, but this association, while important, is far from the full invitation of the Lenten season. So back to my thoughts on ashes!

My mind wandered first to a distant memory of childhood when my grandmother would have me help her gather the ashes from the open fire grate to spread on her lovely English garden to enrich the soil for new growth; an act of faith and possibility. Lent is not about becoming stuck in an “ash heap of sinfulness” and negativity toward the self but rather a reaching out to God, for mercy, new growth, for transformation and conversion of heart. In a beautiful poem, “Blessing the Dust”, Jan Richardson reminds us of this hopeful reality and divine invitation. She writes:

All those days
you felt like dust, like dirt,
as if all you had to do was to turn your face
toward the wind
and be scattered to the four corners
or swept away
By the smallest breath
as insubstantial -
did you not know
 what the Holy One  
can do with dust?

What can God do in me as I open myself once again to the graces of Lent? The very existence of ashes pre-supposes earlier fire, fire that has the capacity to purify, energize, and comfort with its warmth. What about the fire in my life and faith now? Has it grown lukewarm or been extinguished perhaps by struggle, doubt, suffering, loss, simple neglect, busyness, or the negativity and division that exist in Church and society today? Perhaps Lent, is above all, an invitation, with God’s love and mercy to rekindle the fire in my spirit, for God, the world and neighbour, near and far. In his 2026 message for Lent, Listening and Fasting: Lent as a Time of Conversion, Pope Leo says,

“Lent is a time that invites us to place the mystery of God back in the centre of our lives, to find renewal in our faith and to keep our hearts from being consumed by the anxieties and distractions of daily life.” It is, he says, a call to restore “the quality of our relationships and dialogue” by listening to the Word of God and to the cry of those who are oppressed.

This is what “constantly challenges our lives, societies, political and economic systems, and not least the Church.” In the spirit of the ‘ever ancient, ever new’, Lenten traditions of prayer, fasting and charitable works, he invites us to the practical, to a deeper prayer and to respectful listening and caring action. He suggests a more profound fasting - a fast from “words that offend and hurt our neighbour”. As we consider the world at this present time how important that is.

May my Lenten practices, this year be prayerful acts of respect, kindness, dialogue, integrity of relationship. On this Ash Wednesday might I first ask myself, “is there warmth in the ashes still?” If so, I pray, rekindle in me the fire of Love.

 -Sister Mary Rowell, csj

Image: Pablo Martinez @pablomp/Ahna Ziegler @artzUnsplash

Ash Wednesday in Two Words

If there are two words that perhaps best describe the intent of Ash Wednesday and of the Lenten season that follows, those words are found in the Scripture assigned to the day.  In the second reading in the liturgy for Ash Wednesday (2 Corinthians 5:20-6:2) we read “be reconciled to God”  .. in the present moment “for now is the acceptable time” (and what a hard time we are facing in the world just now; a time when our Lenten commitments find added importance).

What might the words, “be reconciled” mean as, once again, we are called to move into the season of Lent? What might they mean as we hope to sustain our Lenten commitments beyond the designated season in ways that impact our living for the life of God’s world?

Reconciliation, according to the Oxford English Dictionary, is to “restore friendly relationships”. To deepen, strengthen or to restore relationships, is then, at the very heart of living Lent and indeed life more widely. As I begin Lent, I might ask myself how is my relationship with God, with self, with other humans and with all of creation of which I am a part? How am I called to repent of broken relationships? How do I need to become more deeply a person of relationship and reconciliation? What do I need to do so as form or deepen relationships of love and respect?

These questions go far beyond the three traditional practices of Lent, the call to prayer, fasting and almsgiving (charity toward the neighbour) and yet the traditional practices remain significant as a means toward the restoration or deepening of right relationships.  Lenten practices are never ends in themselves. They are always God-and other-directed!  They help us creatively mend and build relationship with God, other humans and all of creation. It is only in relationship that they find meaning.

In Lent we remind ourselves anew of the Pascal Mystery and Jesus’ journey to the cross and to resurrection not because God wills suffering but because in the face of injustice and cruelty Christ commits to an ultimate act of reconciliation and an act of hope. In so doing he calls us to follow Him, to repair relationships that cause pain, separation and destruction. He opens for us a way by reminding us how deeply we are loved, even in our vulnerabilities and frailties; loved in order that we may love in turn. In Lent we walk with Him and he walks with us in the joys and turmoil of our lives.

So, this Lent and especially in our current, violent, broken world may we be “reconciled” and become reconcilers like Christ, menders of breaches, bearers of hope!  

-Sister Mary Rowell, CSJ

Image: Ahna Ziegler/Unsplash

It's All About Love

As a child Valentine’s day was something to look forward to and prepare for; making Valentine cards for family and friends, getting sweets in the shape of hearts. On the other hand, Ash Wednesday was a day for fasting and prayer, reminders of our need for repentance and receiving the ashes to remind us we were mortal. I admit it was also fun to wear the ashes and have the kids at the neighbouring school wondering what we were up to. That these two feasts are happening on the same day this year raises the question of whether there is a gift available in their unusual coming together.

Image: Unsplash/Kelly Sikkema

Recently a dear friend passed away after a long, loving and faith-filled life. While reflecting on her life, the gift of these two feasts became abundantly clear.  It’s all about LOVE. Her life witnessed her love of family and friends faithfully, consistently, and delightfully with kindness, humour and quiet presence; Valentine love if you will. Her deep love of and gratitude to God were made obvious not just when she had ashes on her forehead but by her loving presence not only at church but in her community where she faithfully ministered. Thank you Rose.

As we begin our Lenten journey may we bring with us the gift of our growing awareness of what it means to BE LOVE personified.

-Maureen Condon, CSJ Associate

...a Time of Healing

ASH WEDNESDAY….a Time of Healing

Restoring right relationships with self, God, one another, and creation is an act of love that is central in all faith traditions however it is expressed; it is the work of a lifetime and essential to peace and harmony in all creation.  

For Christians, Ash Wednesday, the beginning of Lent, is an invitation to rethink our relationships with a renewed desire to transcend our ego and live more lovingly with one another. Traditionally the practices of prayer, self-denial, and support of the poor and marginalized seeking justice mark this sacred season. These 40 days are observed in commemoration of the 40 days Jesus spent in the wilderness preparing for his public ministry and for us they are a preparation for the celebration of the great feast of Easter, the living out of our mission of love.

For Jews, the ten days of Awe culminating in Yom Kippur are the holiest days of the year, a time of fasting, prayer and reflection focusing on the sins of the past year and seeking forgiveness.

Imam Johari Abdul-Malik describes the 5 steps to forgiveness: admit your wrongdoing, detest it in your heart, commit to turning away from it, make restitution and finally ask for God’s forgiveness. Self-forgiveness is an important part of this process of atonement.

Sweat lodge ceremonies, spiritual practices of Indigenous people, are sources of healing, wisdom and gratitude where one purifies the mind, body and soul in order to restore right relationships with creation, our brothers and sisters and the Creator.

Lent is a time to strengthen your relationship with the God of Jesus, a time to reflect on where you are and where your heart is calling you to grow.  God loves you just the way you are but loves you too much to leave you there. The choice is yours.

-Sister Ann Marshall, csj