Truth and Reconciliation Commission

Talk the Walk

We often hear the expression “Walk the talk” to denote a person who is authentic in living out his/her values that are professed verbally.

But when there is an invitation to “TALK THE WALK” it has a slightly different twist: it assumes that the person has already or is engaged in the walk that is professed.  For example: Recall a time when you have experienced a situation in which you have been unexpectedly called upon to speak or act out of personal truth and conviction,.  What was that like for you?

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This Talking the Walk is done in the Kairos Teaching and Sharing Circles that have recently been birthed to educate mainly Non-Indigenous peoples, although not exclusively, about the history and culture of the Indigenous peoples of Canada.  The TALK is given by an Indigenous person, who has and continues to WALK in the steps of the ancestors.  These Talking and Sharing Circles have become another forum along with the Kairos Blanket Exercise, for the true history of the relationship between Indigenous and Non-Indigenous peoples of Canada to be told from the Indigenous perspective and provide an opportunity for ALL people in Canada to become more knowledgeable to “Walk the Talk”.

We, as a nation have just embarked on implementing the Truth and Reconciliation Commission’s report that came out in 2015.  We have an opportunity to SPEAK OUT, to move towards reconciliation.  https://secure.kairoscanada.org/civicrm/mailing/view?reset=1&id=800

In our own personal lives, what might it mean to “Talk the Walk”, to “Walk the Talk”?  

- Submitted by Kathleen Lichti, CSJ

 

So what ARE we Celebrating on this 150th Birthday of Canada?

After having just returned from the Kitchi Blanket Exercise on June 2, on Parliament Hill and having been involved in “blanketing the city of Ottawa” that same morning, in 16 different locations, by presenting the Blanket Exercise, we KAIROS facilitators asked ourselves:
“WHAT are we really celebrating this July 1st?”

I guess it depends on the lens through which one views the birth of Canada. If we celebrate the British North America Act of 1867, through Indigenous eyes, we are celebrating the resiliency and firm commitment of the Inuit, Metis and First Nations Peoples in Canada, to seek Truth in order to find Reconciliation, as they rightfully strive to have jurisdiction over their lands ….lands which they occupied long before the settlers arrived.

In light of the Truth & Reconciliation Commission findings and the 94 Recommendations, how can we NOT live in the reality of walking with each other as two nations, instead of one?

Reconciliation is in the Wind. Is THIS not what we need to be celebrating and toward which we MUST be moving? https://www.youtube.com/watch?v=bh2Ol48mSmE

The Blanket Exercise is one very effective Teaching Tool that is literally blanketing Canada at this time. It is a movement that is rapidly expanding, sweeping across this land uncovering the TRUTH of our birth. One participant, Heenal Rajani, of the Blanket Exercise expressed his experience of it on April 9, 2001 when he first encountered the harsh truth of our history for the first time. Heenal expressed it in this rap, which is a 6 minute overview of the Blanket Exercise.

https://soundcloud.com/heenal-rajani/kairos-blanket-exercise-poem

After you have heard this rap and read this blog, you are invited to answer the question, Just WHAT ARE we really celebrating?  What do you and I WANT to celebrate in order to bring about Reconciliation?

Kathleen Lichti, CSJ

What is the Blanket Exercise?

I frequently ask myself, how could I have lived almost all of my life in Canada and never became acquainted with neighboring First Nation people or their struggles? A few years ago, I was blessed with a visit to a good friend in the Yukon and came to know some wonderful women, respected elders of their people. They were very warm and I was welcomed into the fold as if I was family, not the non-indigenous stranger that I really was. I am still deeply touched by their total acceptance and kindness. Since that time I have come to learn more about the First Nation people in this country, and I have wept. We need to have our eyes opened to the injustices and struggles of our dear First Nation neighbors.

One way I/we can contribute to building awareness in others is through an historical re-enactment known as the Blanket Exercise. The Blanket Exercise is an experiential learning tool that helps participants understand how the arrival of European settlers impacted the Indigenous people who had lived here long before these colonists arrived. It traces the history of the relationship between them, exploring how and why their relationship was damaged over the years.

The Blanket Exercise is a teaching tool designed to help both Indigenous and non-indigenous groups gain a more truthful knowledge of our early Canadian history (i.e. the history of the relationship between the Indigenous People in Canada and the European settlers). In this interactive workshop, the participants take on the roles of the Indigenous peoples and some Europeans. The narrator guides the group through the story as the roles are mimed. The participants walk around on the blankets, which represent the land. It becomes obvious as the story unravels, that the once friendly and collaborative relationship between the Indigenous and non-indigenous people gradually erodes as the land is taken through broken treaties and laws made by the Europeans.  This is visibly illustrated by the blankets being folded smaller, the participants leaving the blankets because they have been isolated from each other through the Residential school system, or have died off due to the hazardous health conditions to which they were intentionally exposed. This allows all participants (whether indigenous or non-indigenous) to know the reality and the impact of the injustices experienced by native peoples. A discussion session follows.

Awareness of this untold part of our history can hopefully lead to constructive action that will help us build alliances and create the trust necessary to repair this broken relationship. Those of us who are Non-Indigenous can contribute to the ongoing work of reconciliation by establishing and maintaining respectful relationships with our First Nation neighbours. First we must learn how to reconcile our privileges, our education, our judgment and our unfair stereotypes with the harsh reality experienced by Aboriginal peoples. Reconciliation also calls for personal, group, community and political ACTION. Broadening our own awareness and changing the way we educate our children is an important step toward healing our broken relationships. We hope that The Blanket Exercise event can help in a small way to bring this about.

Dara Hartman, CSJ Associate
Karen Rawlings, CSJ Associate

Note: In light of the Truth and Reconciliation Report that came out from the Royal Commission recently, the Blanket Exercise, created by Kairos, http://www.kairoscanada.org/product-category/blanket-exercise has been offered in many cities and towns for anyone who wishes to experience the more accurate historical story of the relationship between the Indigenous People in Canada and European settlers in a creative and experiential learning format. Look for one in your area.

 

A Welcome Anomaly in Aboriginal Justice

On March 24, 2016, the Globe and Mail reported that “outspoken” Justice Melvyn Green broke from “sentencing traditions that have contributed to widespread incarceration of aboriginal Canadians” by sentencing a 40 year old aboriginal man to 30 months of probation  in place of an expected two to five year prison sentence. The Federal prosecution service is appealing this sentence. Justice Green noted the dismal life experience of the man whose father had been raised in an orphanage, whose mother had spent ten years in a residential school, and whose parents were both abusive alcoholics. The accused man had grown up in a housing project in Toronto, “suffered from racism, was bullied, drank and used and sold drugs”. Yet this man had been on bail for 27 months since his arrest in 2013, had remained crime and drug free, obtained a high school diploma, attended college, and held down a job. He is in a stable, long term marriage and an excellent father to his young son.   Justice Green’s decision reflects Trudeau’s directive to increase the use of restorative justice and reduce imprisonment among aboriginals.  The article in the Globe and Mail noted Justice Green’s advocacy for the “moral imperative of restraint, i.e., justice dispensed without revenge. In 2013 Justice Green’s article in a criminal lawyers’ newsletter stated that crime laws passed by Steven Harper’s government had “cast a dark shadow on the sentencing principles of proportionality and restraint”. 

An article in the February 29, 2016 issue of Maclean’s magazine by Nancy Macdonald paints an ugly picture of how Canada’s justice system mistreats Indigenous people.  In the last decade, admissions of white adults to Canadian prisons declined while incarceration rates for indigenous people surged, e.g., a 112 percent increase for aboriginal women. Although Indigenous people constitute four per cent of our population, provincial and territorial correctional facilities have occupancy rates of 36 per cent aboriginal women and 25 per cent aboriginal men. The Maclean’s article is well worth consideration.  It describes the ongoing effects of residential schools on aboriginal populations, the short shift accorded aboriginal clients by “duty counsel”, and the failure of courts to follow principals outlined by the Supreme Court in R. v. Gladue which were to be used in sentencing aboriginals.  The increasing use of dangerous offender designation, particularly among aboriginal persons, has increased trapping those affected in lengthy imprisonment; in Saskatchewan, 80 per cent of inmates are aboriginal.  Aboriginal offenders are far less likely to be housed in minimum-security facilities and to be place in segregation.  The Maclean’s article states that “Ottawa, which, for a decade, has been ignoring calls to reform biased correctional admission test, bail, and other laws disproportionately impacting Indigenous offenders.  Instead, it appears to be incarcerating as many Indigenous people as possible, for as long as legally possible, with far-reaching consequences for Indigenous families.”  This effect is not due to a crime spree but “because of the impact of social factors, government policy, and mandatory minimum sentences”.

There is no simple solution to the aberration of lopsided justice for aboriginal people in Canada. Rather the historical and current factors in aboriginal populations and changes in how aboriginal people are treated in our justice system must all be addressed. Radical change begins with examination of our own attitudes, biases, and actions. The Truth and Reconciliation Commission is a great beginning; implementing its recommendations needed to bring about justice for Indigenous Canadians.

Pat McKeon, CSJ