racism

Is the World only Two Colours?

None of us would likely name ourselves a racist.  And in fact, no one is born a racist.  Racism is something we learn.  We may learn this in our families, our schools, our churches, or in the broader society.  From our earliest days we learn and are influenced by our experiences in life, by the people with whom we interact, and by the society where we grow up.

Many of the ways I look at people who are different than I am may be because I learned to make assumptions about that difference I see.  We may feel uncomfortable, confused, uncertain or any other number of feelings.  The feelings are within me.  However, if I can learn to pay attention to what is going on within me and not assume that my feelings convey the truth, then I can begin to examine the mental models of my thought processes and begin to explore the assumptions from which my thinking and conclusions emerge.  Just a simple example:  Let’s take colour.  Why is white seem as preferable to black?  Or is it? It is only a colour or non-colour, but we have learned to attach value to colour.  It may as simple as “I like _____ or I do not like ______.  But when this kind of thinking is attached to a human person, then I can make any number of harmful and wrong conclusions.

The point of this short blog is not to suggest that I understand or recognize the many nuances of racism but rather to invite us all to pay attention to our thoughts, feelings, and to be curious about what we discover within us to assume that we are right.  If the world we live in is to become less divided, less racist, it can only start with each one of us.  We are never too old or too young to try. 

Addressing racism is “soul work”.  For me it is summed up in the thoughts of Michael Leunig, an Australian journalist and cartoonist.  He counsels us “Love one another and you will be happy. It’s as simple and as difficult as that. There is no other way.” 

And so the soul within us has some wisdom to teach us. Let’s slow down to listen.

-Sister Joan Atkinson, CSJ | Office for Systemic Justice  


Image: Unsplash/Ed Robertson

A Turning of the World

“Dear Black America — We are many things, aren’t we? We are hair. God yes, we are hair. And song. And memory. We are a language so deep it has no need for words. And we are words that feint, dart, and wheel like birds. Like James Brown, we feel good. Like Fannie Lou Hamer, we are sick and tired. We are fearsome. We are fire. Like God, we are that we are.”

Tracy K Smith.jpg

These words from the poem, Dear Black America, by Tracy K. Smith are the opening words of a very provocative interview with Krista Tippett in her podcast On Being on May 27, 2021. In this year and a half of the pandemic, which as a side effect brought forward the depth of systemic racism and the depth of human alienation from our other-than-human world, Smith called together a group of 20 poets of colour to reflect out loud on the meaning and the impact of a barrage of reminders of the racial inequities of the world in which we live.

Also in the interview was poet Michael Kieber-Diggs who offered a piece of his writing about the experience of the last year and a half.

“It wasn’t that I wanted to let go and sink. It was that it was hard to keep my head above water and carry my stone at the same time. I wanted a place to rest. Okay? I wanted to float, just for a little while.”

The podcast offers a fresh and searing look at the impact of racism in the day to day lives of people of colour. Simply taking his dog for a walk evokes multiple feelings for Kieber-Diggs. What is most amazing is that there remains for them in the midst of it all a capacity for hope. Maybe it is connected to the belief that there is a revolution going on outside, and hopefully inside -

…one that may actually see a turning of the world. 

Sister Margo Ritchie, csj

Please Read This Book.

“Racism should never have happened and so you don’t get a cookie for reducing it.”

-Chimamanda Ngozi Adichie

‘Oh my. Even the title of this book incites discomfort in me' was my first thought when I found online at my local library the book "Me and White Supremacy: Combat Racism, Change the World and Become A Good Ancestor" by Layla F. Saad. And that was my signal that I had to read it.

Me and White Supremacy book.jpg

In all the events over these past months especially since the murder of George Floyd, there has been much said about white supremacy sometimes sugar-coated in the more palatable expression of ‘white privilege’. This book called me out to examine how I and the society in which I live has participated and supported white supremacy in the many forms in which it expresses itself: fragility, tone policing, silence, apathy, Saviourism, tokenism, colour blindness, and optical allyship to mention just a few.

Each section of the book asks:

a) What is ________________?

b) How does ________________ show up? (with practical examples)

c) Why do you need to look at _______________?

The end of each section then offers some reflective journaling prompts to help us examine how we both individually and as members of various groups of which we are a part have experienced each of these things and to look at ways and means by which we can move towards the eradication of racism in all its forms.

I ask everyone to read this book.

-Sister Nancy Sullivan, csj

Sharing salt and breaking bread – facing racism head on

Recently, Winnipeg has been in the news as a hotbed of racism. But I have encountered racism and discrimination everywhere I have lived, and when I lived in Lethbridge, Alberta, I took action.

It all started when I was at a Tim Horton’s and heard some customers making racist remarks about aboriginal people. Looking up, I saw the hurt and shocked face of an aboriginal woman sitting at a table near mine. It was not the first time I had heard racist remarks in my city, and I thought to myself “they can’t do that anymore!”

I contacted two friends from the aboriginal community and a church minister. We formed a small committee and set up Lethbridge Action on Racism Circle. Eventually, our small group of four expanded into a board of directors which also included another church minister, an aboriginal graduate student, an immigrant woman, and two university professors.

Our first step was to get people talking about racism and discrimination. We set up a blog: http://lethbridgearc.blogspot.ca/ with posts about initiatives taken by other community groups such as Lethbridge Immigrant Services and the Aboriginal Council of Lethbridge. To help get the city talking, we participated in CTV special about racism and discrimination in Lethbridge. We also went to the community college and spread a big sheet of brown paper across three tables and laid out markers. As students walked by, we urged them to write their thoughts about racism and discrimination.

Throughout the coming year, we worked to support events put on by community organizations that promoted diversity and tolerance, such as the aboriginal Friendship Festival, the Immigrant Achievement Awards, the Sisters in Spirit Vigil, the Amnesty International Demand Dignity campaign, and Anti-Hate Crime Week. Our view was that if we worked in partnership with others, we could make our community stronger.

We undertook a really innovative poster campaign. The “Show Your Face” campaign featured the faces of southern Albertans with the tag line “I live in southern Alberta, and I am standing up against racism and discrimination. Show your face – speak out!” We simply called for volunteers to have their photos taken, made the posters, and then put them up all over town. It was really effective, because people would walk by and see their neighbor’s face with the anti-bigotry message.

But perhaps the most interesting aspect of our work was the two potlucks we held. We wanted to get the community together to talk about racism and discrimination and come up with a grassroots plan for action. We invited religious organizations, civic society groups, aboriginal organizations, Lethbridge City Council, the Lethbridge City police, and extended an open invitation via the Lethbridge Herald to members of the public. We were donated space in a church to hold the potlucks. We had no idea how many people would show up!

We gave each attendee a number when they arrived, so that people would be sitting with people they did not already know. We wanted everyone to meet new people and break out of their familiar circles. Each table had a facilitator who helped their fellow dinner guests answer the set of three questions which were posed. We had simple ground rules: everyone's ideas were equally important, everyone must show respect, and everyone was worthy. We began to eat at 6:00 pm, and at 7:30 pm the facilitator from each table presented the results of their discussions to the whole room. Notes were taken on flip chart paper, and posted around the room as we progressed. By 8:00 pm, we had so many good ideas for positive action!

The recommendations from over 100 people who attended our potlucks were published in two booklets: “Sharing Salt” and “Breaking Bread.” These recommendations were presented to Lethbridge City Council, the Standing Committee on Community and Social Development, the Holy Spirit School Board, and in collaboration with the Southern Alberta Council on Public Affairs at a public library event. The reports were widely disseminated and published on the web.

I felt that, in one year, our small group, the Lethbridge Action on Racism Circle, accomplished a lot, and planted the seeds for social change in our community. And most amazing of all, we did everything without any funding! People brought food to the potlucks, the churches donated space, we used a free blog hosting site, we all donated our labour, and the booklets were printed by the YWCA who incurred the costs. It just shows that all that is needed to make change is to act. I moved away from Lethbridge when the year ended, but I hope that racism and discrimination continue to be openly addressed, because that is the only way to bring about change. It starts with talking and sharing and learning.

Mary Kosta
Archivist
Sisters of St. Joseph in Canada