The Living Water Promised to Me

In her book, Hidden Women of the Gospels, Kathy Coffey points out that of the 1,426 people given names in the Scriptures, 111 of them are female and many have no name. In contrast to say, Andrew, James or John, we meet the Samaritan Woman in this Sunday’s gospel. Can you imagine being referred to as the Toronto Woman or the New York Lady? Surely, Jesus would have called the Samaritan Woman by her name. What might have been her name? So, before you listen to this unnamed Samaritan Woman tell her story, might you give her a name? Your name?

Judith Fritchman; Living Water, The Woman At The Well

The day is so hot and the water-pot so heavy … I come in the hot sun when no one is around because the other women laugh at me, quietly, in whispers. They talk about me and how I live. Don’t they know the pain I have felt over these years? I just want them to look at me and smile, acknowledge my presence. I am treated as an outcast by women of my own nation, my own bloodline.

But here I am alone … Wait, I am not alone … there is a man sitting at the well. Just what I need… Another man to deal with in the hot sun … I just want to get my water-pot filled and leave. ‘Give Me a drink,’ He says to me. Who does he think he is, asking me a woman, a Samaritan woman no less, for a drink?

Yet He looks at me - like no other man has ever looked at me. His eyes pierce me, as if He is looking into my soul, the depths of my being. He sees everything - the sins, the pain, the sorrow, the injustice. Somehow, something within me is changed. He speaks of ‘Living Water’. Is it this Living Water that changes me? I can feel this water cleansing, refreshing me. I am the one now who wants to drink - to drink more of this Living Water, to quench the thirst of my dryness, the dryness of my sin, the dryness of injustice, the dryness of my sorrow. I am not ashamed, as I was with the others, that He knows my life, because He has not judged, has not condemned me.

Now I must go and tell the others, ‘Come and see the man … could He be the Christ?’ They do not need to believe me, but to come and see for themselves.

I have left my water-pot behind! I no longer need it because now I have the Living Water promised to me by the prophet from Galilee.

Does this woman’s story resonate with you? Are you, and I, not often like the Samaritan Woman at the well? She speaks to us in our ‘parched’ times, so with her let us raise our hearts and voices.

Quench our thirst for meekness when we are parched by a need for power.

Quench our thirst for humility when we are parched with pride.

Quench our thirst for compassion when we are parched with disregard.

Quench our thirst for forgiveness of others when we are parched with revenge.

Quench our thirst for joy in You when we are parched with sadness.

Quench our thirst for boldness when we are parched with apathy.

Quench our thirst for salvation when we are parched by our sinfulness.

-Mary Timko, Associate of the Missionary Sisters of the Precious Blood

Jesus and the Samaritan Woman: A Surprise Reconciliation

John is noted for his one on one dialogues, encounters between Jesus and another, which results in insight and transformation. This is what happens in Jesus’ encounter with this lady of Samaria, alone at the well at noon.  She should have drawn her water early in the morning with the other ladies, laughing and talking and hauling up the water for the day, but she has to wait until everyone is inside resting and we find out why. Her life with multiple “husbands” makes her an outsider.

Jesus here is an outsider too: a Jew, in Samaria, where the centuries of mutual charges of religious unorthodoxy and hateful prejudice should have ensured their mutual avoidance of each other.

Then Jesus, shockingly for Jewish listeners, breaks the rules as he requests water from this woman, and she breaks them on her side by even noting his request. The theme of thirst connects them both, over water, the key of life. Jesus’ spiritual promise of an eternally satisfying water only he can give, is met with the woman’s misunderstanding. For the listener, however, Jesus’ promise rings true since our encounter with Jesus does result in that fountain of life springing up like a fountain  inside us.

In Jesus’ responses which show his knowledge of her true life, she tries to distance herself from him, stating the differences in the place of worship which divides their two peoples, but Jesus brushes it away in his promise of a future re-unification of both in the worship of God in Spirit and in Truth. Then, he reveals himself as the Messiah for whom both peoples wait.

Now John shows us the  effects of this powerful spiritual current she has received from Jesus:  she leaves that earthenware water jar there, and instead hurries to the very townspeople she had been trying to avoid  and announces  “Come , see a man who told me all that I ever did. He couldn’t be the Messiah could he?” And they do respond to her call. And amazingly, invite Jesus to stay with them, which he does, for three days. And they tell the woman, “It is no longer because of your words, that we believe, for we have heard for ourselves, and we know that this is indeed, the Saviour of the world”.   

This account shows us the effects of the waters of life that spring up from an encounter with Jesus: it is the complete ignoring of prejudices, suspicions and long held separations justified on religiously self-righteous grounds. Rather there is a free and refreshing outreach in love and care for others, a reconciliation, and a union, which is a worship of God in Spirit and in Truth.

Sister Wendy Cotter CSJ, Ph.D.