Guest Bloggers

A Special Christmas Gift

Every Christmas I had fallen into the same old pattern of stress: decorating, present buying, long lines, overspending, too much eating, etc, etc. Last year was different because I missed all that. I was ill with cancer and a regiment of aggressive treatment didn't allow for the traditional frenzy. I was left with myself and my prayers. My beautiful family took over for me, and I watched as the stress overtook them and the joy of the season passed us by. "Christmas day" for us happened a few days after the Saviour's birth when I was well enough to sit at our dining table. That day, everyone was somber watching me trying to bring a festive mood into our hearts, then something amazing happened. My little one-year-old grandson, who was from out of town, had just come bursting through the front door with such a look of joy and excitement that our home became a big bubble of happiness. I prayed that night and thanked God for this. Last year, a child's joy was mine and my family's Christmas gift.

This year that I am well, I am still decorating, present buying, overspending, etc. etc. but with a much different attitude. I am putting that little grandson's joy to the forefront and actually feeling what he felt. I pray for that feeling every night, and He gives it to me! I contemplated how Jesus must have felt as a little child, and realized that He was a little boy like any other who squealed with laughter and played with abandon. I created my drawing with that joy in mind. I am so blessed to be given that feeling at Christmas and I pray that everyone in the world feels it too. 

Thank you, Sisters, for using my illustration. I hope that the joy I feel shines through my work. 

Merry Christmas!
Guest Blogger, Artist
Eleni Girgenti, Windsor, Ontario

Caption under artwork reads: Better than gold, frankincense and myrrh! Happy Birthday, Jesus!

 

 


 

 

Maybe Christmas doesn’t come from a store, maybe Christmas perhaps means a little bit more?

Maybe Christmas doesn’t come from a store, maybe Christmas perhaps means a little bit more? Dr. Seuss “The Grinch that Stole Christmas” That little bit more is a lot more that the warm and fuzzy occasion the residents of Whoville celebrate in this classic Christmas tale.

Christmas celebrates God irrevocably joining the human race. As St. John’s prologue puts it “The Word became flesh and dwelt among us” (John 1:14), and different translations of this passage help us to peel back some of the shattering truth of this central mystery of our faith. “The Word became a human being and, full of grace and truth lived among us.”

(Good News Bible) Eugene Peterson’s translation “The Message” puts it this way: “The Word became flesh and moved into the neighbourhood”. The original Greek is more vivid with the Word “pitching his tent among us”. This reminds us of the presence of God dwelling with the Israelites in the Tent of Meeting in the desert. This God willed to embrace the fleshiness of our humanity, to become one with us in all things except sin (Heb. 4:15). Jesus is God’s supreme self-communication to us and He takes on flesh. Flesh, all that is transitory, mortal and imperfect and, at first glance incompatible with God (Jerome Biblical Commentary) was what God embraced and has never unembraced! Do we really believe this?

Remember Moses at the burning bush being told to take off his shoes because he was standing on holy ground? Since God came among us and walked on this ground, ate and slept upon it, all ground is holy.

All the colored lights, decorations, Christmas trees and carols, presents, special food, even Santa, Charlie Brown and his tree, Scrooge and Tiny Tim and, yes, even the Grinch who tried to steal Christmas are all part of what might help us, who are flesh and blood, body as well as spirit, rejoice in the mystery of the incarnation. Yes, there is a lot about Christmas that is just commercialism and consumerism but there is also Emmanuel - God-with-us, reminding us that we are loved, that God has come to us in all the vulnerability of a baby, that God has not given up on our world. Our hopes are grounded in this miracle.

By Sr.Trina Bottos, Sister of St. Joseph of Sault Ste. Marie

Originally published as President’s Message in the Newsletter of the Federation of the Sisters of Joseph of Canada. Used with Permission.


Being Hoped-Filled

It is a challenge to be hopeful these days! We seem to be surrounded by stories of tragedy, violence, ecological devastation, poverty and pessimism, to name just a few. At the same time, there is love and birth and joy around us as well.

Once again, as it was for Charles Dickens in nineteenth century England, “It is the best of times, and it is the worst of times.” The main thing about our time is simply that it is OUR time, our moment of grace, our now, right where we are; and so it is our time to be hope-filled.

Hope is a gift of the Holy Spirit of God, and it lies deep within us, waiting to be activated. In spite of popular misconceptions, hope has little to do with happy outcomes, the absence of problems, the coming of better times, even the achievement of peace and justice in the world. Christian hope is about knowing that we are one with the Holy One, and therefore with all others of creation too.

As I say this, I’m reminded of a little poem by Wendell Berry:

The incarnate Word is with us,

Is still speaking, is present

Always, yet leaves no sign

But everything that is.

Reprinted with permission courtesy of Dolores Hall
Spiritual Director at Providence Spirituality Centre www.spiritualitycentre.ca

 

The Gratitude Factor. Do you have an Attitude of Gratitude?

During recent studies I (Sr. Sabina Muange) was co-leading a group therapy when my co-leader asked the group members to name one thing they were grateful for. Not surprisingly, this proved to be a challenge for them. To come up with just one thing they were grateful for, stumped them. However, when she reversed the question and asked the group about the challenges with which they struggle in life, within seconds, everyone could name several challenges.

My curiosity was piqued. It prompted me to do a bit of research about the impact of gratitude. I wanted to know how incorporating gratitude intervention can increase positive thinking, as well as improve the lives of clients who suffer from depression. I familiarized myself with a variety of studies all of which show how practicing gratitude can improve the wellness of clients. One of the researchers describes gratitude as an experience that includes a sense of thankfulness, wonder, and appreciation. When clients who suffered from depression were encouraged not only to acknowledge three good things each day for a week, but also were asked to identify its source, they began to feel happier. It did not come as a surprise to read that researchers have concluded that gratitude increases positive emotions, enhances optimism, and serves as a protective factor against stress and depression.

As we well know, stress has been slated as the number one killer, with depression close on its heels. As prevention is better than cure, all of us would do well to live our daily lives not only with a greater awareness of the many blessings we daily enjoy, but to actually name them with gratitude. Our annual celebration of Thanksgiving is a perfect opportunity to express gratitude for the many blessings of the past year.  However, can you imagine how your optimism would be enhanced by a daily gratitude ritual? The Gratitude Journal, for instance, is a widely used tool for practicing gratitude. Then there is the Blessing Jar. All the many big and little things you are grateful for can be jotted on small pieces of paper and popped into the jar. It could be a lovely Thanksgiving ritual to reflect on those blessings of the past year you tucked into your gratitude jar or jotted in your journal.   

 Guest Bloggers: Sister Magdalena Vogt, CPS
  and Sr. Sabina Muange, CPS

 

           

A More Humane Approach . . .

“The Better Angels” editorial by Jonathan Kay in the September 2016 edition of The Walrus” contrasts the Conservative’s policy and treatment of offenders to the Liberal Government’s more realistic philosophy which is more attuned to the purpose of our Canadian Justice and Corrections systems. Jonathan Kay makes particular reference to a particular group of criminals, sexual offenders, who are often despised, difficult to rehabilitate, and faced with numerous obstacles in their effort to become integrated and accepted members of society. In 1994 a Mennonite group developed a low-cost program, staffed mainly by volunteers, which proved to be very successful in achieving that goal. This “Circles of Support and Accountability” program (CoSA), was lauded and adopted internationally. Despite the program’s achievement of reducing recidivism by 70%, the Harper Government cut most of the program’s funding in 2015. Hopefully CoSA and other effective and humane programs, such as the prison farms, will be restored by a more enlightened approach. (into by Pat McKeon, CSJ)

The Better Angels by Jonathan Kay

What government wouldn’t spend $53,000 to prevent a sex crime?

“Tough on crime” was at the centre of the Conservative platform throughout Stephen Harper’s tenure as prime minister. The Tories capped incarceration credit for pre-sentence custody, limited parole eligibility, opposed the modernization of obsolete marijuana laws, and legislated mandatory minimum sentences that overrode judicial discretion. As Ontario Judge Melvyn Green wrote in a scathing assessment of Harper’s criminal-justice legacy, “a policy of punishment, incapacitation and stigmatization has replaced one premised on the prospect of rehabilitation, restoration and reform.”

Harper’s attitude toward criminals was so callous that even many Tory diehards began to push back. “The federal government has a simple approach to criminal justice: more people spending more time in jail,” lamented conservative National Post columnist Raymond J. de Souza following the federal government’s decision to shut down its prison-farm program. “When queried on the evidence for such measures or a broader philosophy of the role of incarceration in the criminal justice system,” he continued, “the justice department offers little more than slogans.”

Thankfully, Justin Trudeau’s Liberals have pledged to follow an “evidence-based” approach to policy-making—which could lead to the reopening of two Kingston-area prison farms. Shortly after winning power in 2015, the PM instructed justice minister Jody Wilson-Raybould to review the entire Harper-led criminal-justice reform agenda, with a view to “increasing the safety of our communities, getting value for money, addressing gaps and ensuring that current provisions are aligned with the objectives of the criminal justice system.”

One hopes this review will extend to the rehabilitation of high-risk sex offenders. When pedophiles and rapists are released from prison after serving a full sentence, they typically are treated as pariahs by fearful local residents (who often are riled up by local front-page tabloid headlines about threats posed by “pervs” and such). One of the few programs these men can turn to for help is Circles of Support and Accountability (CoSA), a Mennonite-founded network of volunteers formed in 1994.

CoSA volunteers help these men deal with landlords, stay sober, access food banks, obtain government ID, avoid triggers that may cause them to reoffend, and cope with their guilt, shame, loneliness, and anger toward others (many sex criminals were themselves abused at an early age). When necessary, CoSA’s lay counsellors bring in psychologists, parole officers, or social workers to assist in rehabilitation efforts. The overall goal is to ensure that these men are not abandoned to their inner demons.

Studies suggest that CoSA interventions can reduce sexual recidivism by as much as 70 percent—which explains why the Canadian CoSA model has been adopted in the United States, Australia, New Zealand, and nations throughout Europe. And yet, in 2015, months before leaving office, the Tories cut most of CoSA’s funding—with the result that the group was forced to scale back or close down many of its operations.

The issue of how to stop predatory sexual behaviour is never far from the front pages. Yet this discussion too rarely includes any examination of the way we treat assailants after they have been caught, convicted, imprisoned, and released. Charlie Taylor and Wray Budreo are two infamous child molesters whom CoSA volunteers assisted in the 1990s. Taylor (who was mentally disabled) died in 2005. Budreo died in 2007. Both men endured the stigma of their horrific crimes until the grave. But neither man is known to have reoffended following his release from prison.

If our government is interested in “getting value for money,” it’s hard to beat CoSA. Because the army of CoSA volunteers that helps ex-cons is managed by only a tiny staff of paid coordinators, costs are minimal: between 2008 and 2014, total expenditures on CoSA operations coast to coast averaged only $2.1 million a year.

Last year, scholars Jill Anne Chouinard and Christine Riddick published a comprehensive evaluation of CoSA funded by Public Safety Canada and the Church Council on Justice and Corrections. In their analysis of CoSA’s value to society, they found that the cost of preventing a single “recidivistic event” (i.e., an act of abuse) within a five-year window is about $53,000.

Given all we know about the physical and psychic harm caused by abuse, does that seem like a large sum to spend on preventing a Canadian from being victimized by a released criminal? Surely, it’s one of the great bargains to be had. I’m guessing both Trudeau and Wilson-Raybould would readily agree.

Reprinted with persmission.